The Evolution Deceit

Highlights from Mr. Adnan Oktar's interview dated 21 February, 2011

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Adıyaman Asu TV, 21 February 2011
 
Since a great many Muslim countries are currently submitted to the way of the dajjal (antichrist) and the sufyan, the extensions of the dajjal and the sufyan are putting on a display of aggression and excess of a mafia-like, psychopathic character. At the end their lives end in a very shabby way, but they still do not abandon that mafia-type character. That is an attribute of the way of the dajjal, its general character. Once Muslims start to use the words Islamic Union and Mahdi, then these scourges will start to contract and they will be liberated, insha’Allah.
 
Under my conception of Islam, even people in bars are our brothers. People on the streets and on the beach and in the mosques are all our brothers. They are all a single whole. I love and respect them all. They must not be divided and split apart. That is a very mistaken mindset. That is what brought the Ottoman Empire down. That is why Muslims are in such a ruinous state. One must be rational and loving in this time when we are tested very briefly. A narrow perspective is very wrong.
 
  
Allah creates everything for the best. One cannot say, “I was in difficulties, I lost hope.” One may be in difficulties, but one cannot be without hope. That is a sin. Losing hope in Allah is a sign of unbelief. They put me in a mental hospital. Many people might have abandoned hope, thinking they would never be let out. But it actually did me good. They put me in prison, and that did me good, too. One must look with the light of faith. One must see the goodness in all things.
Adıyaman Asu TV, 21 February 2011
 
  • Since a great many Muslim countries are currently submitted to the way of the dajjal (antichrist) and the sufyan, the extensions of the dajjal and the sufyan are putting on a display of aggression and excess of a mafia-like, psychopathic character. At the end their lives end in a very shabby way, but they still do not abandon that mafia-type character. That is an attribute of the way of the dajjal, its general character. Once Muslims start to use the words Islamic Union and Mahdi, then these scourges will start to contract and they will be liberated, insha’Allah.
  • Under my conception of Islam, even people in bars are our brothers. People on the streets and on the beach and in the mosques are all our brothers. They are all a single whole. I love and respect them all. They must not be divided and split apart. That is a very mistaken mindset. That is what brought the Ottoman Empire down. That is why Muslims are in such a ruinous state. One must be rational and loving in this time when we are tested very briefly. A narrow perspective is very wrong.  
  • Allah creates everything for the best. One cannot say, “I was in difficulties, I lost hope.” One may be in difficulties, but one cannot be without hope. That is a sin. Losing hope in Allah is a sign of unbelief. They put me in a mental hospital. Many people might have abandoned hope, thinking they would never be let out. But it actually did me good. They put me in prison, and that did me good, too. One must look with the light of faith. One must see the goodness in all things.

He said, ‘Are you aware of what you did to Joseph and his brother in ignorance?’ (Surah Yusuf, 89)

That means that the bigots and the ignorant and the rest will slander Hazrat Mahdi (as) and the Prophet Jesus (as) and will seek to silence and stop them.
 
"Are you Joseph?,
 
This means there will also be a time when Hazrat Mahdi (as) is identified. They will ask whether he is the Mahdi. 
 
... I am indeed Joseph” he said.
 
So Hazrat Mahdi (as) will also make his presence felt with his language.
 
"and this here is my brother.
 
He is not brotherless. The Prophet Jesus (as) is his brother and he is his (the Prophet Jesus’) brother.
 
Allah has acted graciously to us.
 
In other words, we did it, not by our own abilities, but by Allah’s blessing.
 
As for those who fear Allah and are steadfast, Allah does not allow to go to waste the wage of any people who do good.’ (Surah Yusuf, 90)
 
It says the same thing in verse 55 of Surat an-Nur in describing global dominion. Hazrat Mahdi (as) will be patient. Patience is very important. Islamic Union and Turkish-Islamic Union will definitely come about, and you will earn merit and be instrumental in good.
 
By Allah, Allah has favoured you above us. Clearly we were in the wrong.’
 
They will be amazed that Allah selected Hazrat Mahdi (as). “Why did Allah choose him as the Mahdi and not our teacher or sheikh? This is unacceptable” they will say.
 
Clearly we were in the wrong.’ (Surah Yusuf, 91)
 
This means that many ignorant people will realize the injustice they inflicted on Hazrat Mahdi (as). They still send messages to me saying “we made a mistake,” even though I am part of the vanguard of Hazrat Mahdi (as). Messages come in to the program along those lines.
 
He said, ‘No blame at all will fall on you. Today you have forgiveness from Allah. He is the Most Merciful of the merciful. (Surah Yusuf, 92)
 
I will not seek revenge in my own name, he says. I will neither question nor condemn you. I will do nothing to humiliate you. But Hazrat Mahdi’s (as) forgiveness will not save them. Allah will not forgive, even if He is begged 70 times. People will be terrified of Allah’s revenge. Hazrat Mahdi (as) will forgive. But Allah’s forgiveness is different. If He does not forgive you, you are ruined. But Allah still shows them affection.
 
Go with this shirt of mine and cast it on my father’s face.
 
This means that Hazrat Mahdi’s (as) shirt will smell very sweet. It means he will wear the shirt of the Prophet (saas). 
 
But when the bringer of the good news came, he cast it on his face and sight returned.’ (Surah Yusuf, 93
 
When the Islamic community sees Hazrat Mahdi (as) wearing that shirt, their eyes will be opened [spiritually]. The images they were unable to see will be made visible to them.

 

 
 He said, ‘Are you aware of what you did to Joseph and his brother in ignorance?’ (Surah Yusuf, 89)
 
That means that the bigots and the ignorant and the rest will slander Hazrat Mahdi (as) and the Prophet Jesus (as) and will seek to silence and stop them.
 
"Are you Joseph?,
 
This means there will also be a time when Hazrat Mahdi (as) is identified. They will ask whether he is the Mahdi. 
 
... I am indeed Joseph” he said.
 
So Hazrat Mahdi (as) will also make his presence felt with his language.
 
"and this here is my brother.
 
He is not brotherless. The Prophet Jesus (as) is his brother and he is his (the Prophet Jesus’) brother.
 
Allah has acted graciously to us.
In other words, we did it, not by our own abilities, but by Allah’s blessing.
 
As for those who fear Allah and are steadfast, Allah does not allow to go to waste the wage of any people who do good.’
 (Surah Yusuf, 90)
 
It says the same thing in verse 55 of Surat an-Nur in describing global dominion. Hazrat Mahdi (as) will be patient. Patience is very important. Islamic Union and Turkish-Islamic Union will definitely come about, and you will earn merit and be instrumental in good.
 
 
By Allah, Allah has favoured you above us. Clearly we were in the wrong.’
 
They will be amazed that Allah selected Hazrat Mahdi (as). “Why did Allah choose him as the Mahdi and not our teacher or sheikh? This is unacceptable” they will say.
 
Clearly we were in the wrong.’ (Surah Yusuf, 91)
 
This means that many ignorant people will realize the injustice they inflicted on Hazrat Mahdi (as). They still send messages to me saying “we made a mistake,” even though I am part of the vanguard of Hazrat Mahdi (as). Messages come in to the program along those lines.
 
He said, ‘No blame at all will fall on you. Today you have forgiveness from Allah. He is the Most Merciful of the merciful. (Surah Yusuf, 92)
 
I will not seek revenge in my own name, he says. I will neither question nor condemn you. I will do nothing to humiliate you. But Hazrat Mahdi’s (as) forgiveness will not save them. Allah will not forgive, even if He is begged 70 times. People will be terrified of Allah’s revenge. Hazrat Mahdi (as) will forgive. But Allah’s forgiveness is different. If He does not forgive you, you are ruined. But Allah still shows them affection.
 
Go with this shirt of mine and cast it on my father’s face.
 
This means that Hazrat Mahdi’s (as) shirt will smell very sweet. It means he will wear the shirt of the Prophet (saas). 
 
But when the bringer of the good news came, he cast it on his face and sight returned.’ (Surah Yusuf, 93) 
 
When the Islamic community sees Hazrat Mahdi (as) wearing that shirt, their eyes will be opened [spiritually]. The images they were unable to see will be made visible to them.
 

 

 

  • Pharaoh went from Egypt. And what happened? Someone else comes. Nothing changes. What matters is for him to be replaced by the way of the Mahdi. That is where happiness lies. They come and go. That is no good, that changes nothing. So Muslims must know what they want. They must say, it is good that Pharaoh has gone, but now the Prophet Moses (as) must come. They keep shouting that Pharaoh must go, but where is your Prophet Moses (as)? Why do you not mention him? Why do you not speak of Hazrat Mahdi (as). Why do you not speak of Jesus, the Messiah? The like of that has never been seen before. OK, Pharaoh is bad. He must go, okay. But there is not a word of mention of Hazrat Mahdi (as). Anyone who talks about Pharaoh must also talk about the Prophet Moses (as). Otherwise they are sick and abnormal.

And put your trust in Allah. Allah suffices as a Guardian. (Surat al-Ahzab, 3)

 

On other words, “Abide by the Qur’an.” So you can be at ease. For example, there is no need for me to be worried about what I will say or do. No worrying about what will happen if I talk about Hazrat Mahdi (as) or anything else. Because one is under Allah’s protection. “…then come to me with all your families” (Surah Yusuf, 93)
 
 
 
 
The verse indicates that if there are families that have fragmented, Hazrat Mahdi (as) will reunite them.
 
And when the caravan went on its way, their father said, ‘I can smell Joseph’s scent! You probably think I have become senile.’ (Surah Yusuf, 94)
 
Egypt. The End Times. Pharaoh leaves Egypt. There are now some young idiots who claim that some great scholars’ brains have given way. It is impossible for Allah’s guides’ and prophets’ brains to give way. That only happens with idiots, not prophets. But this is now the final generation. The last Ottomans are all old, 70-80. And they are the lovely banners and lights of the way of the Mahdi. The Qur’an indicates they will be specially protected by Allah and that their brains will never give way.

They said, ‘By Allah! Your mind is still astray.’ (Surah Yusuf, 95)

Again, they cannot resist speaking foolishly. A great guide cannot be criticized. They have wisdom and goodness. If Hazrat Khidr (as) cannot be criticized, then neither can spiritual guides. You thought you were right. But what happened? You did wrong. Your father, that blessed Prophet, is on the true path. You are on the wrong path. The Qur’an shows us the importance of not being deceived by appearances, of looking at the hidden aspects of and wisdom in things, insha’Allah.
 
He said, ‘It’s merely that your lower selves suggested something to you which you did. But beauty lies in having steadfastness. Perhaps Allah will bring them all together. He is indeed All-Knowing and All-Wise.’ (Surah Yusuf, 83)
 
A Muslim never loses hope. “Perhaps Allah will bring them all together.” Who? Hazrat Mahdi (as) and the Prophet Jesus (as). They will both come, insha’Allah.
 
He turned himself away from them and said, ‘What anguish is my sorrow for Joseph!’ And then his eyes turned white from hidden grief. (Surah Yusuf, 84)
 
From those who do wrong. And what do we do? We turn away from the fanatics, from backwardness. He loves his son with an intense love. There will also be a passionate love for Hazrat Mahdi (as), and for the Prophet Jesus (as) when he comes. A deep love. But he devastates himself by the force of that love.
 
Great sadness is harmful to people’s health. Allah says that great sadness is wrong. We must avoid sorrow. Sorrow is a sin. But there is goodness in it. It is Allah who creates the Prophet Joseph (as) and who creates sorrow. It is Allah who will bring the Prophet Joseph (as) back. But his father never stops awaiting Hazrat Mahdi (as). He says, I am waiting for my Mahdi. And eventually Joseph (as) appears. First the scent of him appears. We can now detect the scent of Hazrat Mahdi (as), ahead of him. First we saw his shirt, now we smell his scent. The Qur’an is saying that first there will be the signs, before Hazrat Mahdi (as), and that then Hazrat Mahdi (as) will himself appear. Some people’s noses are blocked and they have no sense of smell. And they cannot see. If the shirt and the scent have come, then Hazrat Mahdi (as) must also be here, insha’Allah.
 
They said, ‘By Allah, you will not ever cease to mention Joseph, till you waste away or are among the people of the grave!’ (Surah Yusuf, 85)
 
They ask me, “Don’t you ever get tired of talking about Hazrat Mahdi (as)?” “You love Hazrat Mahdi (as) day and night,” they say. Of course I will talk about Hazrat Mahdi (as) night and day, and Jesus, son of Maryam, night and day. I passionately love Allah and His holy prophets. I remember them day and night, and will continue to do so.
 
He said, ‘I make complaint about my grief and sorrow to Allah alone because I know things from Allah you do not know. (Surah Yusuf, 86)
 
There is a reference to 1986. That means something will happen in 1986. He is complaining to Allah, not to other people. One cannot say that to people. That means there is a distinction in 1986. That is what it means.
 

 

 

 

Kahramanmaraş Aksu TV, 21 February 2011
  • Allah, Who gives us so many blessings, does not want us to do things that are harmful to us when we serve Him. He says, “Do not drink wine” for instance. We are healthy when we do not drink wine. We are more rational when we avoid alcohol. Our livers are healthier. Our brains are healthier. We become healthy, attractive people. “Do not eat pork,” he says. We thus avoid cholesterol, and trichina. We are healthier and more attractive. We enjoy abiding by these religious observations, serving Allah. We do not commit adultery. So Allah gives us health and strength. Allah creates a profound respect for women inside us. If we were to commit adultery, may Allah forbid, then He would take the love of women from our hearts. Allah would inflict disgust on us instead, may He forbid. When one avoids adultery, Allah gives one the power to be in love with a woman. He gives passion. That is something unique to chaste believers. He bestows a profound love and passion for what is lawful. For example, we do not lie. Our consciences are at ease. Lies numb the brain, they ruin people. But telling the truth is a delightful thing. It is lovely to talk to someone who never lies. You establish a direct contact with his soul. But when you talk to someone who lies it is different. Like a cardboard cut-out. There is no person there at all. The man is a liar, and does not exist. Allah wants us to be loyal. Disloyalty is a very painful thing. It tears down the soul. But loyalty imparts health and joy and happiness. It eases the brain. Our muscles relax. A hurtful word against someone hurts us first. But a pleasant word bestows ease and happiness. You also feel 10 times happier. For example, one buys a present for a person one loves. If they buy me a present I may not feel all that happy, but I will when they buy something for someone I love. That will really delight me. Islam wants us to do things we like. To forgive, for instance. Love continues if you forgive nicely. Friendship continues. Not to forgive troubles the heart. It shakes the body. It hurts. But if you forgive, you immediately relax. Hatred is a wearisome thing. It hurts terribly. Spending one day hating someone ruins one’s health. It is so hard to live with hatred. But if you forgive, you can relax. Your head clears. That is why Allah says "We send down in the Qur'an that which is a healing". Allah says healing. The body collapses if the soul does.
  • Our prophet (saas) had long hair. He parted it into four. The majority of the Companions were the same. Their hair sometimes reached their shoulders. He says one should untie one’s hair when praying, however, so it touches the ground. Long hair is part of the Sunnah. Using reddish black, vegetable dyes. And he oiled his hair with pleasant oils. Our Prophet (saas) was terribly handsome. He shone like light whenever he went out masha’Allah. Growing one’s hair long and grooming it are Sunnah. But those who tie their hair back must loosen it when they pray.

2011-03-06 23:01:42

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