An Important Statement about Judaism, Zionism and Freemasonry
The sections of the book that follow consider the actions and plans for the future of certain Jews under the influence of some superstitious traditions or of radical, atheist Zionist ideology. People affected by these superstitious views from time to time also infiltrate the Israeli deep state and are even sometimes able to assume a defining role in Israel's domestic and foreign policy. However, it will be useful to clarify certain issues in order to avoid various misunderstandings because of the information in this book.
The first matter needing to be clarified is that the information in the book does not involve all Jews. The great majority of Jews are unaware of the activities in question, what takes place behind them and their true objectives, and the great majority frequently state that they are opposed to such measures. Therefore, it is not Jewish society as a whole that is criticized in the chapters that follow.
The subject of criticism is superstitious traditions that seek to supposedly legitimize violence and ruthlessness by misinterpreting the Bible and a radical world view that regards other people as second class and considers it perfectly normal to inflict oppression and injustice on them on the basis of those traditions. In other words, it is radical, atheist Zionism, a social Darwinist and occupying ideology. Zionism emerged in the 19th century as an ideology that espoused a homeland for the Jews who were then without one. As time passed, however, Zionism underwent a process of degeneration, as happens with many ideologies, and that legitimate demand turned into a radical and irreligious conception that resorted to violence and terror in practice and formed alliances with extremist forces.
There are two varieties of Zionism today. The first of these is the Zionist conception of the devout Jewish people, who wish to live in peace and security in Israel alongside Muslims, seeking peace and wishing to worship in the lands of their forefathers and engage in business. Muslims are not opposed to Zionism in that sense. For devout Jews to live in peace and security in the lands holy to them, to remember Allah and worship in their synagogues, to occupy themselves with science and business, in short, to live and settle freely in those lands, is not something to alarm any Muslim. Indeed, it is a good thing that Muslims would rejoice at. Throughout the course of history it has always been Muslims who have enabled the Jews to survive the hardships and sufferings they have experienced, and who have sheltered and protected them.
The Zionist belief held by a devout Jew and, as described above, based on the Torah does not conflict with Islam. It is revealed in the Qur'an that Allah has settled the Children of Israel in that region:
Remember when Moses said to his people, "My people! Remember Allah's blessing to you when He appointed prophets among you and appointed kings for you, and gave you what He had not given to anyone else in all the worlds! My people! Enter the Holy Land which Allah has ordained for you. Do not turn back in your tracks and so become transformed into losers."
Jews therefore have the right to live freely in these lands, but that right also applies to Muslims, and of course Christians, who have also lived in them for hundreds of years and believe in the sacred character of the region. These blessed lands are sufficiently broad, lovely and fertile for all faiths and communities to live together in peace. The right to life of one does not disqualify others from enjoying the same right.
To summarize, it is the "irreligious, Godless Zionism" that we condemn and regard as a threat to all mankind. These atheist Zionists, who do not defend the existence and oneness of Allah, but, on the contrary, encourage a Darwinist, materialist perspective and thus engage in irreligious propaganda, are also a threat to devout Jews and devout Christians. Atheistic Zionism is today engaged in a struggle against peace, security and moral virtue, and constantly produces strife and confusion and the shedding of blood. Muslims and devout Jews and Christians must join forces to oppose this Godless Zionism and encourage belief in Allah.
Relations between sincere and devout Jews and Muslims must exist within a framework of affection, respect and compassion. That is because this is the moral values and behavior that Allah reveals to Muslims in the Noble Qur'an and that the Prophet (may Allah bless him and grant him peace) shows us through his own life.
The People of the Book in the Qur'an
In the Qur'an, Allah presents Jews and Christians as the People of the Book, as well as explaining to Muslims in detail how their attitude towards them should be. The People of the Book are aware of the lawful and the forbidden, and base their moral practices on Divine inspiration from Allah. According to the morality preached in the Qur'an, and the practices of our Prophet (may Allah bless him and grant him peace), it is required that Muslims treat believing Jews and Christians with love, care, compassion, and respect. The call of Muslims to Jews and Christians is revealed thus in the Qur'an:
"We believe in what has been sent down to us and what was sent down to you. Our God and your God are One and we submit to Him." (Surat al-'Ankabut: 46)
This call makes it very clear what Muslims' point of view towards the People of the Book is: We live according to the moral principles professed in our holy books by respecting the limits set by Allah, by loving and respecting the messengers sent by our Lord, and by having faith in one Allah. Which is why we are beholden to treat each other with care, understanding, respect, and love.
We All Love and Respect the Same Prophets
Muslims have faith in all of the prophets which have been sent. They believe in the books sent to prophets in the past. This is explained in one verse of the Qur'an as follows:
Say, "We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael and Isaac and Jacob and the tribes, and what Moses and Jesus and all the prophets were given by their Lord. We do not differentiate between any of them. We are Muslims submitted to Him." (Surah Al 'Imran: 84)
The Prophets Adam, Noah, Abraham, Isaac, Joseph, Aaron, David, Solomon, John, Jesus, and Moses (peace be upon them all) are as important to Muslims as they are to Jews and Christians.
The respect of Jews for the Prophet Moses (pbuh), who is also a Prophet of ours, and their close bonds with him over thousands of years are very important to sincere Muslims. The great love of Christians for the Prophet Jesus (pbuh) and their heartfelt attachment to him is of similar importance to Muslims. Of course those who feel love and respect for the Prophets Jacob, Isaac, Ishmael, Abraham, Lot, Ayyub, Moses, Jesus and John (peace be upon them all) are people for whom naturally Muslims will feel love and affection, and approach with understanding and compassion. Anything opposing this is not possible.
Allah reveals the moral values of those of the People of the Book who genuinely believe as follows in the Qur'an:
They are not all the same. There is a community among the People of the Book who are upright. They recite Allah's signs throughout the night, and they prostrate. They believe in Allah and the Last Day, enjoin the right and forbid the wrong, and compete in doing good. They are among the righteous. (Surah Al 'Imran: 113-114)
The duty of devout Muslims is to embrace people who live by such moral virtues with affection and compassion, and to show them love and understanding. To reiterate, therefore, the Muslim attitude toward the Jews is based on the moral values revealed in the Qur'an and implemented by our Prophet (may Allah bless him and grant him peace). The revelation of the errors of irreligious, Godless Zionism or various superstitious traditions incompatible with the morality of true faith and the criticism of mistaken practices do not alter that fact.
Not All Masons Should Be Held Responsible for Atheistic Masonic Activities
In the same way that is a violation of good conscience to hold the entire Jewish people responsible for the actions of a few atheist Zionists, so the blame for the actions of atheist freemasons cannot be laid at the door of all masons. There are people within freemasonry who believe in the One Allah, who oppose the oppression implemented by and known to stem from senior masons in certain lodges, and who seek peace and good among all people. These people are trying to turn freemasonry from being an organization that stirs up disorder and acts against religious moral values to being one that strives to spread moral virtue. This work is exceedingly important and essential. And this situation should not be ignored as the negative activities of freemasonry are identified and criticized.
As one reads the pages that follow, it must not be forgotten that it is atheist freemasonry that is being criticized. All these criticisms are aimed at the atheist aspect of freemasonry, ideas opposed to religious moral values and the oppression that this aspect causes. And the aim behind this criticism, as well as to enable people to see where the danger really comes from, is to spur freemasons, who are unaware of this aspect or who wish to change it, into intellectual action. A readjustment from within freemasonry and a movement for change along the lines of religious moral values will be highly effective and beneficial. Atheist freemasonry has been carrying out sinister activities all over the world for hundreds of years and has striven to bring about the global dominion of irreligion. However, the century we are living in is one when the corruption in question from atheist freemasonry over the centuries will finally come to an end and be vanquished. In this century, when Allah illuminates the world with His light, and by His leave, and with help from devout masons who believe in Him, freemasonry will turn into an organization that seeks to serve the spread of religious moral values.