The Evolution Deceit

The Intellectual Struggle Against Darwinism

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Conclusion

It's abundantly clear that Darwinism, though it has collapsed scientifically, is still used as a propaganda vehicle for atheism and is supported by materialists. This has been demonstrated throughout the course of this book. The excuses and justifications made by those who fail to understand why there is an intellectual struggle against Darwinism do not alter that.

These words from the evolutionist and zoologist Richard Dawkins once again reveal how Darwinists see the world and the kind of world they desire: 

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.60

As this extract shows, the Darwinist worldview is that life is the product of blind chance, and promulgates the falsehood that people have no other purpose than to survive, at whatever cost. According to this indoctrination, it is natural for some to live in a state of suffering, so there is no reason to disturb the natural order by extending a helping hand. It is also meaningless to expect justice or behave justly. According to the erroneous theory of evolution, the universe came into existence in some way or other. But what matters is not how or why people came to be in it, but for them to be ruthless when it comes to survival. In an environment where everything is the work of chance, where human beings have no purpose behind their existence, they must and think of nothing beyond themselves and fight, and attack one another like wild animals. 

It is absolutely impossible in any way to reconcile this perverted logic with the moral values of Islam, which commands people to act in the awareness that they will account for their deeds in the Hereafter, to behave well, never to forget that they owe a responsibility to God, to have fortitude and respect others, to be altruistic and to behave with humility. Nevertheless, those who do try to reconcile Darwinism and Islam are dupes for the cunning strategy employed by materialists and Darwinists. Sincere Muslims, even if they have been deceived by this strategy in the past, must become aware of the true facts and understand the perilous consequences to which this deception can lead.

We are living in a period full of suffering and troubles caused by ideologies that draw their strength from Darwinism. By the will of God, and by means of the intellectual struggle against Darwinism, this period will soon draw to its end, and all mankind will enjoy the peace and comfort of liberation from this scourge. Our Lord has made this promise in the Qur'an:

They desire to extinguish God's Light with their mouths. But God refuses to do other than perfect His Light, even though the disbelievers detest it. (Surat at-Tawba: 32)

No matter how materialists and atheists strive to hinder the spread of religious moral values, no matter how they seek to obscure the light of God, Darwinism—the foundation of their worldview—has finally collapsed. Their efforts to prevent the spread of religious moral values have no more basis. More and more are realizing this every day. All over the world, people are turning to faith and the moral values of religion. By the will of God, floods of people will turn to religion in the very near future. And as promised by our Lord, the light of God will prevail over the whole Earth.

The prayer and duty for believers is to align themselves, with all the means at their disposal, with the truth in this great intellectual struggle against atheism—which, God willing, will be a successful one. We hope that those who seek a middle path between Islam and Darwinism will not forget their responsibilities and will quickly abandon the false path they have chosen.

NOTES

60. Micheal Ruse, The Evolution Wars, Rutgers University Press, New Jersey 2001, s. 279

 

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